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Muslim Civic Particpation
Written by Mahir   
Jul 05, 2007 at 01:54 AM
Courses Start September! Book now!!! Contact Mahir for details!!!
 
 
 
Muslim Civic Participation Course

There is a strong desire on the part of the Muslim community to pay increasing attention to the problems of contemporary life and to prepare our youth to face the new challenges. With this in mind, the institution of IFID – project Islam 21 has designed a relevant syllabus that can act as a guideline for specialized and semi costumed courses.

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Written by Mahir Sayar   
Feb 12, 2007 at 10:47 AM

Islam21.net REGISTRATION IS FREE

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Last Updated ( Jul 04, 2007 at 08:46 PM )
Welcome to Islam21!
Written by Mahir Sayar (Admin)   
Nov 19, 2005 at 07:52 AM

IFID registered in the UK in 1994, is a non-profit organization based in London - England.

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Last Updated ( Jan 10, 2007 at 03:50 PM )
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How One Reconciles Current Understanding of Religious - Based Precepts with Concepts of Human Rights
In early 2001 there was a move by Lord Lester QC, a member of the British House of Lords, to bring about legislation that would assist Jewish women victimised by the 'Get Law' which leaves many of them in so called 'limping marriages' - divorced in civil law but tied by religious law to husbands who do not release them from their marriages. Put simply, the proposed legislation would have required that a woman be released from her religious marriage before the <decree absolute> was granted. In the event, the proposal ran out of parliamentary time but is likely to be re-introduced in the future.
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Calling for papers on the following topics:

-Living Islam in the West: the challenges of modernity.

 -Faith and Citizenship  

-Yesterday, Today and Tomorrow....the future of religion in the secular state. 

- Morality, Ethics and Post Modernism.  

- Terrorism or religious obligation

- clarifying Jihad

- what it all means?

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Shariah, Ijithad and Civil Society
The notion that the Shariah is divine and therefore irreversible is not a correct one. The Shariah is partly divine and partly human. It is divine inasmuch as it is based on the Qur’an and it is human because it is the human approach to understanding divine communication, which is why it cannot be treated as exclusively divine. Unfortunately, however, the ulama have given Muslims the impression that it is exclusively divine and immutable. There is the human approach, which depends on a number of factors: first, the way in which we were brought up, perhaps the key factor in our understanding of the Qur’an; secondly, cultural environment; and, thirdly, the age in which we live and the values which are paramount in that age.
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